I will make My firstborn, greatest of the Kings of earth!

A Prayer of David and two Psalms of the sons of Korah.

David prays for and expects in the deliverance of God due to their relationship of faithfulness to each other and God’s great mercy.

The sons of Korah write a Psalm about the great value God places on every heart which is completely His and that He knows those who belong to Him from every nation, tribe and tongue.

Finally the sons of Korah approach God in prayer. They extol His love and His faithfulness to His covenants. But then present God with a conundrum which callenges their faith. God promised David to have one of his descendants on the throne but now, in Babylonian exile the one ruling over them is a foreigner. One from the lineage of David never again took the throne and this was a source of uncertainty for Korahites. In the end, though we know Jesus was, is and will be the final and eternal king of God’s Kingdom, Israel and the world they did not. But even in their uncertainty they took their stand, trusting in God’s unwavering charcter even when it seemed all evidence pointed to the contrary.

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Pilgrim Korah Psalm 84

The Pilgrim’s Progress

Psalm 83 is unique in that it is the last of the “Elohist” psalms -w chi are psalms which make predominate use of Elohim as God’s name. It is also the final known composition of Asaph in this books of Psalms and is almost certainly a prediction which is still yet to come since all of the conditions have never yet been met.

Psalm 84 is a beautiful and fantasticly written psalm from the sons of Korah. As imagry based examples it utilizes the 3 Jewish pilgrim feasts as a pattern for the life journey of all God’s committed covenant people. The analogies equally fit and are relevant to both those who were under old covenant in Judaism and those under the New in Christianity.

Finally chapter 85 is a 4 part psalm which begins with recalling God’s faithfulness to unfaithful Israel in past generations.

It then rhetorically asks if God will forget to be merciful to the unfaithful generation at hand.

It then moves into a declaration of faith and hope in God being true to His merciful nature and the writers commitment to surrender obedience in faith to Him.

It ends with a prediction of God’s amazing kindness which will be realized in the Millennial Kingdom.

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Message manger

The Message in the Manger

The Father loves to reveal Jesus to us through feasts & festivals, stories, metaphor, names and plays on words.

God’s first lesson to Israel was of the manna. It was to teach than mankind needs more than natural bread to thrive. We need the bread of God’s words spoken to us.

Jesus was the final word God spoke over his creation and He was the only word we needed.

Jesus was born in Bethlehem, the house of bread. In a teaching that caused nearly all who followed Him to walk away, Jesus called Himself the true bread from heaven. That His body was bread and His blood drink in which was the eternal life God sent Jesus to bring and be.

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Eloheem human judge

When Eloheem refers to a human judge

Psalms 81 and 82 are both Psalms which require a little study to fully understand what Asaph was saying. This isn’t to say that you cannot be blessed without that specific knowledge, but you will NOT get out of it what the Spirit intended through its inspiration.

This is part of studying to show yourself approved as a good workman.

In Psalm 81 Asaph uses events surrounding the exodus of Israel from Egypt to teach a lesson to his generation who are repeating the sins of their forefathers.

Psalm 82 is actually rather straightforward, once you get clarification on the meaning of the word Eloheem which is often mistranslated.

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