Psalm Book V Ascents

The Songs of Ascents Pt. 4

Well tonight we finish up the lat of the Songs of Ascents with chapters 132-134.

These three chapters are exceedingly small, but powerful in their brevity.

Psalm 132 seems to have been written following the Babylonian exile, with the psalmist standing, as it were, in the rubble of the temple destroyed by King Nebuchadnezzar 70 years prior. This psalm is an appeal to God to return the Ark of the Covenant to the temple and sites God’s promise and intervention on behalf of David when he had done the same many years prior.

Psalm 133 is a priestly psalm which makes use of imagery form the anointing of the priests into their office where they stood before God on behalf of Israel and stood before Israel on behalf of God. It ends with a prophetic statement which would be easy to miss. That the blessing God commanded over Zion which has its ultimate fulfillment in the church, is where God has commanded His abundant blessing of eternal life!

Finally in Psalm 134 which had a predictive meaning for Israel at the time, is another priestly psalm making mention of the services performed by the priests in the Tabernacle of Meeting. Ultimately it does this as an elaborated way of expressing the union and intimacy with God we now enjoy as priests unto our God under the New Covenant.

These wrap up the pilgrim songs – those sung by Israel as they ascended the hill leading up to Jerusalem and the temple on their 4 annual and required feasts.

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Ministry mind love

Ministry, Love & Renewing the Mind Pt. 2

Today we went further in our studies of the connection between renewing the mind, love and desiring spiritual gifts. The interplay between these is undeniable and are key to spiritual maturity – both of the person desiring to be used in Spiritual gifts as well as those being ministered to.

We examined what the scriptures lay down as the methodology of this process and then dove right into defining what are spiritual gifts anyway. We closed out by reading through two of the non-comprehensive lists of these gifts given in scripture.

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I will make My firstborn, greatest of the Kings of earth!

A Prayer of David and two Psalms of the sons of Korah.

David prays for and expects in the deliverance of God due to their relationship of faithfulness to each other and God’s great mercy.

The sons of Korah write a Psalm about the great value God places on every heart which is completely His and that He knows those who belong to Him from every nation, tribe and tongue.

Finally the sons of Korah approach God in prayer. They extol His love and His faithfulness to His covenants. But then present God with a conundrum which callenges their faith. God promised David to have one of his descendants on the throne but now, in Babylonian exile the one ruling over them is a foreigner. One from the lineage of David never again took the throne and this was a source of uncertainty for Korahites. In the end, though we know Jesus was, is and will be the final and eternal king of God’s Kingdom, Israel and the world they did not. But even in their uncertainty they took their stand, trusting in God’s unwavering charcter even when it seemed all evidence pointed to the contrary.

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Pilgrim Korah Psalm 84

The Pilgrim’s Progress

Psalm 83 is unique in that it is the last of the “Elohist” psalms -w chi are psalms which make predominate use of Elohim as God’s name. It is also the final known composition of Asaph in this books of Psalms and is almost certainly a prediction which is still yet to come since all of the conditions have never yet been met.

Psalm 84 is a beautiful and fantasticly written psalm from the sons of Korah. As imagry based examples it utilizes the 3 Jewish pilgrim feasts as a pattern for the life journey of all God’s committed covenant people. The analogies equally fit and are relevant to both those who were under old covenant in Judaism and those under the New in Christianity.

Finally chapter 85 is a 4 part psalm which begins with recalling God’s faithfulness to unfaithful Israel in past generations.

It then rhetorically asks if God will forget to be merciful to the unfaithful generation at hand.

It then moves into a declaration of faith and hope in God being true to His merciful nature and the writers commitment to surrender obedience in faith to Him.

It ends with a prediction of God’s amazing kindness which will be realized in the Millennial Kingdom.

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Eloheem human judge

When Eloheem refers to a human judge

Psalms 81 and 82 are both Psalms which require a little study to fully understand what Asaph was saying. This isn’t to say that you cannot be blessed without that specific knowledge, but you will NOT get out of it what the Spirit intended through its inspiration.

This is part of studying to show yourself approved as a good workman.

In Psalm 81 Asaph uses events surrounding the exodus of Israel from Egypt to teach a lesson to his generation who are repeating the sins of their forefathers.

Psalm 82 is actually rather straightforward, once you get clarification on the meaning of the word Eloheem which is often mistranslated.

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