And He Healed them all: The Healing Ministry of Jesus II.mp3 Podcast: Download (Duration: 44:05 — 18.1MB) Subscribe: Google Podcasts | Spotify | RSS
Key Text:
Mark 2:1-17
Mark 3:1-15 (we compared with the same account given in Matt. 12:9-13)
Mark 5:1-21
Overview:
This is our second session on the Healing Ministry of Jesus and we are now in the Gospel of Mark.
Tonight we covered Jesus healing:
- A paralyzed man who received his healing after Jesus forgave his sins.
- A man with a withered hand which Jesus healed on the Sabbath in the temple right in front of those He knew objected to it.
- The man possessed with a legion of demons.
One of the outstanding virtues we see in Christ in this lesson is God’s tremendous compassion towards sinners who repent, those sick who would place their trust wholly in Him for their well-being and His anger against those who would set up road blocks against these ones.
Tonight I also briefly addressed the dissimilarities we see between the Gospel accounts. This has troubled many Christian and ministers and has offered much ammunition to those who oppose the Bible to mount attacks against the integrity of the scriptures. This is mostly due to the ignorance which is pervasive in our culture and Christians are by far the worst offenders in regard to the scriptures.
We have attempted to read into the scriptures a standard of inerrancy it never promised to deliver!
Now before you get upset with me, I believe the scriptures we have today (even 2,000+ year removed from the originals) to be 100% inspired, authentic and accurate! I believe anyone can and in fact MUST base their life and understanding of both God and the human race by its teachings – including a completely literal interpretation of the first 11 chapters of Genesis! However, there is a massive difference between inspiration and dictation.
While I believe there are segments of scripture which claim to be dictated and therefore must be considered as such, most is NOT! Most if the scriptures are a synopsis of what occurred and not a blow by blow historical account of every detail – many times things are not even completely chronological!
These are all standards which literal-analytical Greek thinking people attempt to superimpose on a collection of books which are overwhelmingly Jewish and holistic in nature. As such, we walk way with much that is misunderstood or viewed as being inconsistent or even out right wrong.
I submit to you that most note-worthy scholars and literary historians do not suffer from the same misgivings. In fact, many of these same “pitfalls” of the uneducated are the very same qualities which mark the scriptures as being the most complete collection of authentic ancient writings in existence from the perspective of the scholar and historian.
A very simple example which cropped up tonight while teaching is found in a comparison between Mark 3:1-15 and Matthew 12:9-13. The accounts are similar but not entirely the same. Nothing completely contradicts, but there are fundamental differences one would expect if two people were retelling the same event many years removed from their actual occurrence. These differences are only enhanced by the likelihood that Mark was not even there when they happened. Mark’s account of the ministry of Jesus most likely comes from a community of memories. In those days, people retold stories over an over again and what kept the story from degrading was that it did not work like the party game “telephone” but instead had the corrective nature of a group of eye witnesses recalling the same event, which actually preserves the authenticity of the actual account. Schools of literary history have used this method in comparison with a game of telephone in classrooms to illustrate the corrective nature of collective memory.
In any account Mark and Mathew still agree and in fact if read together with Luke’s account in Luke 6:6-10 offer a panorama of the event in question.
At the end of the teaching I mentioned how the Gadarene Demoniac who had the legion of demons in him had gone out a shared his testimony of deliverance through Christ throughout the Decapolis. This was interesting because later Jesus returned to this region and the same people who begged Him to leave, now brought their sick out to Him from every provence. Over a century later, a man named Tatian wrote a synopsis of all the Gospels called the Diatessaron. In it we get a similar panorama of the ministry of Christ to what we get when we view each account of His ministry from each gospel.