Series: The King and the Kingdom IV
Message – The Setting aside of Israel & the Time of the Gentiles I
In this follow up teaching on the Good Heart – we’ve defined a few things about the seed that was sown in that good heart.
The seed is the Good New (or gospel message) of the King and His kingdom!
The good heart receives both the word AND the PURPOSE of the word.
The purpose of the message, seed or Good News is the rule & reign of Christ in the hearts of men. This is the current expression of the Kingdom of God in the earth today – and that is what we will be talking about before the end of the message today.
Last week
We ended on Sunday the 27th, by mentioning the four people groups in the earth with which God is currently working….
- The church
- Israel
- Ishmaelites
- …the rest of the world
All of these, of course, fit into the much broader categories of “the world” and “the church” .
We did this because, knowing the other things God is dong in the earth beyond working with His church, will help us in this time of the end of this age. It is important that we are not unaware of what the scriptures say about the time we are living in and so I thought wise for us to familiarize ourselves with the first half of the story…..meaning,, what happened before the age of the Church or the “time of the Gentiles”.
We specifically ended with verses that covered the relationship of God to Israel and the Church and the transition of God’s focus from Israel to the Gentiles.
This week we started by learning about how God is currently working with the “church” as the current representation of the kingdom of God in the earth. This dispensation is referred to in scripture as the “time of the Gentiles”.
During this time God is primarily judging his church, which is NOT a popular doctrine in the church today, but it IS 100% biblical!
What do we mean by Judgment?
Ok…I’m going to get geeky on you here so hold on tight!
The word judgment in its most simplistic, straightforward meaning is simply – to distinguish between and come to a conclusion.
The word used by Peter in the passage we are referencing is,
“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” ~ 1Peter 4:17
This is a primary verb that is often added together with another word to form a compound word. This compound word is similar in meaning, yet distinctively different.
Let me illustrate…
The familiar passage in 1 Cor. 11:31-32,
“For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.”
In the above verse we have both words….
“For is we would JUDGE ourselves… this word is diakrínō. It comes from the prefixive word diá denoting separation, and parent verb used in 1 Peter above krínō, meaning to distinguish or decide between.
So when taken together the word means – To separate throughout and completely. Used transitively and in the middle voice it means to separate oneself and particularly, to separate oneself from.
So in 1 Corinthians it means, if we would separate ourselves from sin God would not have to make a decision for us. When He does make a decision and decree in our place – it is only so that in the end we will not be separated from Him ultimately along with the world.
This verse then illustrates the meaning of the word Krino (or Krima) as applied to the Church, God’s children, by saying it is the same thing as chastening. Chastening is something God does in the role of a parent…
“And you have forgotten the exhortation which speaks to you as to sons: “MY SON, DO NOT DESPISE THE CHASTENING OF THE LORD, NOR BE DISCOURAGED WHEN YOU ARE REBUKED BY HIM; FOR WHOM THE LORD LOVES HE CHASTENS, AND SCOURGES EVERY SON WHOM HE RECEIVES.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons….Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.” ~ Heb. 12:5-8,11
So, this time of God judging His church is in order that we may be partakers of His holiness and righteousness IN ACTIONS – rather than just by spiritual birthright. We are MADE righteous or right with God by placing the whole of our trust in the cleansing work of the blood of Christ. However, if it is TRUE relational trust (faith), this faith will effect our obedience and therefore our external character – meaning the way we live and conduct our lives.
So you have what is often referred to as “positional” righteousness and then actions of righteousness. BOTH are necessary for true salvation. For more on this please see the Article entitled, Faith or Works? (I will add this later)
A great summery verse for this segment of our teaching is found in Ephesians 5:25-27,
“Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”
The setting aside of Israel
The rest of our time we spent looking at Romans 9-11, though we only got to chapter 10. These chapters offer perhaps the clearest window into God’s dealings with Israel AS A NATION.
It is important to realize the following:
- In setting aside Israel for the time being, God is NOT done with Israel. He will still fulfill His promises to Israel, for the sake of the fathers.
- In setting aside Israel as a nation, God is not blocking ANY Israelite from entering the Kingdom through faith in Jesus. ANY Jew may come to Christ at ANY time. Paul, Peter, James, John and all the other early Jewish converts are proofs enough of this fact!
- Just because God has set aside Israel and has turned to the Gentiles, does not mean we have reason to boast. In fact we are still in Israel’s debt since it was to them that the covenants and promises were made…we covered this is detail in the recording.
- Just because Israel has been set aside does NOT mean that God has removed His sovereign protection from them. In order for God to keep His promise to Israel on behalf of the fathers, Israel MUST survive to the end of the age.
Beginning on Sunday we will begin to cover the rest of Romans 9-11 and begin talking about the land God promised Israel and the Millennial Kingdom in which Christ will physically rule on the earth!
Blessings!
I hope this teaching will challenge you and encourage you to place your trust in the Lord Jesus Christ as Savior and Lord.
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Blessings!