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Wednesday 1/14/26
Thru the Bible: Proverbs 27
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It is Wisdom to scrutinize Praise!
Well tonight’s chapter in Proverbs is one of the simplest we have yet encountered. Its wisdom ranges from just solid common sense and good advice to instruction which is both practical and well thought through.
Nearly the whole chapter is worded so clearly, that other than some simple commentary on a per verse basis, there are only two verses which I felt needed any real study. These are verses 9 and 21.
Verse 9 is just a simple clarification and personal disclaimer whereas verse 21 does offer more than one possible meaning. So I felt as if we would benefit from spending a little time on it.
So, with that having been said, let’s dive in…
Proverbs 27:1-27,
“(1) Do not boast about tomorrow; for you do not know what a day may bring forth.
(2) Let another praise you, and not your own mouth; someone else, and not your own lips.
(3) A stone is heavy and sand is weighty, but vexation by a fool is more burdensome than the two of them.
(4) Wrath is cruel and anger is overwhelming, but who can stand before jealousy?
(5) Better is open rebuke than hidden love.
(6) Faithful are the wounds of a friend, but the kisses of an enemy are excessive. (deceitful)
(7) The one whose appetite is satisfied loathes honey, but to the hungry mouth every bitter thing is sweet.
(8) Like a bird that wanders from its nest, so is a person who wanders from his home.
“(9) Ointment and incense make the heart rejoice, likewise the sweetness of one’s friend from sincere counsel.”
This is another case where the proverb is not necessarily universal. I for one do not like incense or nearly any perfume. Rather than joy or rejoicing it usually has me seeking the nearest exit. One possible variation of the phrase is “makes the heart gloat” which could be true with ointments and perfumes because in the ancient world they were of some notable value. This rendering would also hold true of the counsel of a friend. But it most likely was intended to set incense and perfume before us as pleasant things.
“(10) Do not forsake your friend and your father’s friend, and do not enter your brother’s house in the day of your disaster; a neighbor nearby is better than a brother far away.
(11) Be wise, my son, and make my heart glad, so that I may answer anyone who taunts me.
(12) A shrewd person saw danger–he hid himself; the naive passed right on by– they had to pay for it.
(13) Take a man’s garment when he has given security for a stranger, and hold him in pledge on behalf of a stranger.
(14) If someone blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him.
(15) A continual dripping on a rainy day– a contentious wife makes herself like that. (16) Whoever contains her has contained the wind or can grasp oil with his right hand.
(17) As iron sharpens iron, so a person sharpens his friend.
(18) The one who tends a fig tree will eat its fruit, and whoever takes care of his master will be honored.
(19) As in water the face is reflected as a face, so a person’s heart reflects the person.
(20) As Death and Destruction are never satisfied, so the eyes of a person are never satisfied.
(21) As the crucible is for silver and the furnace is for gold, so a person must put his praise to the test.”
This has a few possible meanings all of which require a person to scrutinize and objectivize praise. The question is what praise – the praise he gives or the praise he receives?
“his praise” – The pronominal suffix could be an objective genitive, making it about him. If this is the case then the proverb is encouraging people to scrutinize the praises he receives to see if they are true and even to live up to them if they are not.
If however it is a subjective genitive, it would mean the praise he offers others. In that case the person must refine and make certain it is accurate and therefore a true representation of a virtue worthy of praise.
There are some commentators who interpret this as a subjective genitive but take it to mean that people stand revealed by what or how they praise. The overall structure of the saying however, positions the person as one called upon to perform a test of praise, along with the crucible and the furnace. Thereby making this interpretation forced and unlikely.
“(22) If you should pound the fool in the mortar among the grain with the pestle, his foolishness would not depart from him.
(23) Pay careful attention to the condition of your flocks, set your mind on your herds, (24) for riches do not last forever, nor does a crown last from generation to generation.
(25) When the hay is removed and new grass appears, and the grass from the hills is gathered in, (26) the lambs will be for your clothing, and the goats will be for the price of a field. (27) And there will be enough goat’s milk for your food, for the food of your household, and for the sustenance of your servant girls.”
Blessings!
Tri
Blessings!